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Showing posts with label Black Feminism. Show all posts
Showing posts with label Black Feminism. Show all posts

Friday, August 14, 2020

Where Have I Been?

Where have I been? Good question, probably deerves a good answer, but I don't think you have the time right now. God willing, I will be posting more frequuently, and in the meantime, check out one of my projects I am working on. Peace.

Tuesday, May 24, 2016

Read Between The Lines: One Sick Puppy Continued

I really wanted to end the conversation on Afrika Bambaataa's sexual assualt allegations, however after listening to a couple of interviews on the subject, I felt like elaborating a little further on my stand that I took in the last blog.

My main point of contention took place when a Facebook friend shared an article dated May 4, 2016, entitled Dear Black Men, It's Time For Us To Talk About Afrika Bambaataa,  which appeared in an online Black celebrity gossip website called Bossip (I can only assume that's fusing the two words boss and gossip together.) This article attempts to exhort Black men to discuss the accusations against Afrika, regardless if they are true or not.

Bossip is owned by the Moguldom Media Group, which also owns Madame Noire and Hip Hop Wired, all three dealing primarily with celebrity gossip geared toward African Americans, with Bossip and Madame Noire focusing particularly on Black women. One is left wondering why would a website who is obviously preoccupied with gossip and patronized by more women than men just by reading most of the titles of the stories presented would all of a sudden turn advocate and exhort Black men to engage in a community forum to talk about one individual's allegations against him.

To drive home this point the article raised the Bill Cosby sexual assault allegations as some sort of example of how Black women "rose to the challenge" via social media in calling out Bill's misconduct, while most Black men refused to discuss the issue, and some accused the women involved of conspiring against Bill and/or Black men for many reasons. This gives the reader the idea that Black men's silence toward this issue either represented cowardice, shame, or worse tacital approval, which is what feminists have always tried to prove about men in the first place, especially Black men.

It left no room for consideration of men being cautious against speaking out of term or out of ignorance before all of the facts come in. Nope, it was either this or that, which is kinda funny when you think of people who speak against absolutism, yet would draw up their own absolute conclusions when they feel like it would benefit their argument.

Late last year I produced a video regarding Ebony Magazine's November issue entitled "The Family Issue" which was reported to raise "dialogue" of whether one could separate Bill Cosby from the fictitious character he created on The Cosby Show, the father figure Dr. Heathcliff Huxtable. Using a video clip taken from a CBS News interview with Kierna Mayo, recently appointed editor-in-chief of Ebony and self proclaimed Black feminist, and comparing the Cosby allegations with what happened with Willie Horton by conservatives in the late 80s, along with articles from The Root.Com, a Black feminist website owned by Univision, I set out to prove that there was more to this Ebony article, which even today remains unchallenged by so-called Black media. Due to the large file, I was unable to post it to the blog, but the Facebook link is below.

https://www.facebook.com/quwwa.davis/videos/10206244885695048/?l=5155088739720063097

The final point I want to bring up regarding the article is the claim made that one in six black men have been sexually assaulted as a child, a claim based on supposed research by author Robin D. Stone, author of No Secrets No Lies. I can't comment on the whole of the book, due to not having read this book, but I can express a level of wariness concerning these figures and its usage, especially in light of the attack by feminists and the propaganda of "street harrassment" "rape is about power and not about sex" and "rape culture", common phrases and terms used by feminists to demonize men. It coincides with the claim made by moderate feminist Christina Hoff Sommers, author of Who Stole Feminism, and The War On Boys, that a rape culture does not exist, but gender propaganda aimed at men and advocating laws that actually promote irrationality, double standards, and downright oppression of the opposite sex.





Afrika, Bill Cosby, or any other public Black male figure's personal issues should not be used in any sense to indict a collective group of men, especially when the advocacy comes from a celebrity gossip website, or any other crap the media pukes out. Unless that entity is implying that this indicative of ALL Black men, which Ebony and any other Black feminist or publication that focuses on women has tried to assert.

Creating hysteria and paranoia around one individual's allegations will do nothing for any community but hurt it tremendously, as it did with The War On Drugs, The War On Poverty, and The War On Terror.

Although I read this article after publishing the initial blog One Sick Puppy, it corroborates with every statement I made in the initial blog, of how a corrupt and mind warping media, mixing a few truths with a truckload of falsehoods, bent on sensationalism, and controlled by corporations and special interest groups preoccupied with propaganda, profits and power, can infect and corrupt an either unaware or uncaring public with lies and gossip, and how such an ignorant society can easily fall for such filth, and succumb to such nonsense that ultimately leads to suppression, and even genocide.


If you turn on the TV, all you see's a bunch of what-the-f***ks
Dude and dating so-and-so, blabbering 'bout such-and-such

And that ain't Jersey Shore, homey that's the news
And these the same people supposedly telling us the truth....

lyrics from the song "Words I Never Said", performed by Lupe Fiasco


Wednesday, March 23, 2016

Ayesha Curry: How To Make A Mountain Out Of A Molehill (Part 1)

Okay, I know this incident occurred in December of last year, so sue me. But I have my reasons for bringing it up now.

First of all, until three weeks ago, I didn't even know who Ayesha Curry was. I mean I'm on social media, but not on the magnitude that some people are, commenting on EVERY LITTLE THING said or done, and commenting on what so-called celebrities have said and done is definitely not the move for me.

However, some things have to be addressed, and this is one of them. Not just because of the ultra-sensitivity black feminists exhibited on this issue, but also how this reflects the tense environment concerning Black male-female relations on the whole. Yes, I am very critical of feminism and it's meteoric rise in the culture and psyche through all media outlets, but truth is truth, regardless of who delivers it.

A couple of weeks ago I was shown a blog post entitled Ayesha Curry Is A Threat To Black Feminism, written on March 9th, 2016, by one Ali Shakur, aka Hannibal X, a Youtube blogger and host of a podcast show called Hannibal At The Gate. Seeing that I was busy continuing with deconstructing the Beyonce Super Bowl performance, I put it over to the side, still curious as to what it meant, but not curious enough to interrupt what I was already working on. To be honest I wondered who was this Ayesha Curry, this woman who from my initial impression openly opposed feminism, and their pundits.

When I finally read the article, I was kinda taken aback, expecting to hear damning statements about feminism from this Ayesha The Feminist Slayer character that the title insinuated, but what I seemed to have gotten was a sensationalized article, taken out of context by virtually all parties involved.

First off, when I realized Ayesha Curry is the wife of All Pro Golden State Warriors point guard Stephen Curry, my enthusiasm quickly turned to skepticism, because I usually don't perceive supposed celebrities or their spouses to make comments about political issues, especially when they concern the Black community. And after reading this blogpost, I rest my case.

Seems that this "threat to Black feminism" made comments in late December concerning certain unspecified attire that she considered to be trendy, and stating her opinion that although wearing barely anything in public seems to be the trend, she'd rather "save the good stuff for the one that matters".



Somehow the super-duper-ultra-sensitive felt shamed, and therefore a flurry of responses flew, reading more into what they felt Ayesha was implying, and immediated accusing Ayesha of feeling herself, and attacking women who wear provocative clothing in public. This seems commonplace for certain people who tend to read into everything as some type of shaming, or the new word "micro-aggression" against feminism, accusing others of being judgemental while they themselves exhibit the same tendencies, as shown in the last tweet, where the word "patriarchal" is used to assert that Ayesha is not thinking with her own mind, but instead is "indoctrinated" with what they consider "male thinking."



Now where the "slut shaming" accusation came from I have no earthly idea, but again, that's feminism for you. Or better yet, that's what liberalism is about...


TO BE CONTINUED...




Tuesday, February 23, 2016

Bye Bye Black Sheep...Beyonce', The Police and the Panthers...Part Two

OK,

The first part may have been unsatifactory to some of the readers, seeing that I posted a video with an ex-KGB officer explaining Communist subversive activity in the United States. My humblest apologies...I thought it was educational and informative.

In this part of the blog I intend to squash this notion that part of the Beyonce Super Bowl performance posed as a tribute to the Black Panthers, but first let me pause to stop my laughter.

There are so many ways I can go at this, seeing the fact that Beyonce herself has never come out publicly to address this issue, and it seems no one in the media has tried to contact neither her, her publicist, nor any parties involved to get a statement or something regarding the matter. To add more sugar to the Kool-Aid, it seems it was the media who first brought this issue up in the first place. It seems rather strange to me that the media would TELL or INTERPRET the performance, and not try to get any word from the artist herself, the producer of the halftime show, Ricky Kirshner, son of the late famed Don Kirshner, nor NFL for their reaction to such allegations, which has caused quite a stir, and quite an opportunity for some to either enter the spotlight, or recapture some lost shine.

But let's add some visuals to the subject, shall we?








These are pics from Beyonce's 2014 MTV VMA performance. Read what is displayed behind the silhouette. It says FEMINIST. This has been Beyonce's self-appointed mission in recent times, to proclaim feminism and do her part to further expose it to the mainstream. Never mind that feminists themselves are to this day scratching their heads at Bey's contradictive stances such as the 2014 "Mrs. Carter" tour. I'm sure that rubbed feminists the wrong way(no sexual innuendoes intended) to see their unofficial mainstream mascot take part in a tour entitled MY HUSBANDS' SURNAME tour.



With that in mind we must turn our attention to the Black Panther Party, the original one that is. In short the Black Panther Party was an organization dedicated to self -preservation and self-determination of Black people in America, basing its' philosophy on Black Nationalism. Malcolm X (El Hajj Malik Al Shabazz) was a major influence in shaping the Black Panthers' philosophy and 10 point program, which ranged from quests for land, bread and housing, to the removal and exemption of Black men from military services.

This is the same Malcolm X who has suddenly become a target by today's generation of Black liberals, being accused of homosexual activity by Marc Lamont Hill, being an inadequate father by the likes of Boyce Watkins, and having a strained relationship with the womenfolk in his family, in particular his mother and wife. All of these claims have been documented in a book entitled Malcolm X: A Life of REINVENTION, authored by the late Manning Marable, published and promoted by Wendy Wolf, editor of Viking Books. This book, which appeared in late 2011, almost 47 years after Malcolm was assassinated, won the Pulitzer Prize as well, and it lauded as an excellent read, although the book was heavily criticized by Malcolm's children and some of his closest associates.

In a nutshell, Black Power movements, like those started by Marcus Garvey, Elijah Muhammad, and others in their time were mainly male-dominated, with the men being the forefront of the movement, something that was heavily criticized by the likes of feminists, being deemed as patriarchal and sexist. Elaine Brown, who was a member of the party between 1968-1977, allegedly left the party due to the "sexism" and "patriarchy", which she writes in her book A Taste of Power (pg.444).

Wikipedia writes;

Brown stepped down from chairing the Black Panther Party less than a year after Newton’s return from Cuba in 1977 when Newton authorized the beating of Regina Davis, the administrator of the Panther Liberation School. This incident was the point at which Brown could no longer tolerate the sexism and patriarchy of the Black Panther Party (A Taste of Power, p. 444). She left Oakland with her daughter, Ericka, and moved to Los Angeles.

So are we still willing to believe that was a tribute to the Black Panthers? After one of the former members stated that the late leader Huey P. Newton authorized the beating of a female member? So a self-proclaimed feminist is going to give a tribute to an alleged "woman-beater"?

Need more evidence?



Friday, December 11, 2015

Bamboozled: Spike Lee and the Case of Bad Timing... Part One

Yep...Spike, you've done it again.


You've continually managed to somehow stir up some type of controversy surrounding your releasing of new movies. This time it's packaged in the satirical movie entitled Chiraq. Drama and hype never ceases to be too far behind when your movies hit theaters, not the type of drama that would have some afraid to go see the movie out of fear that violence would erupt, such as some had suspected when the movie Do The Right Thing premiered. I saw the special edition DVD, which contained interviews at the Cannes Film Festival. I saw the "concern" of some Whites, especially the White woman who asked why did you show Malcolm X's statements about using violence to defend oneself when attacked first, as opposed to Dr. King's call for nonviolence. I think you handled that question in excellent fashion.

But in this movie Chiraq, I am forced to voice my concern and confusion over the approach of this film. This film is supposed to be a "satire", which the average homie or street dude on the corner may not fully understand what's going on. But I understand fully.

See, I am a Muslim, and I'm ever-watchful of the backlash against Muslims due to propaganda, especially the "events" that took place in France over the Charlie Hebdo issue, as well as the shootings in Garland, Texas, which supposedly took place over a Prophet Muhammad cartoon drawing contest, which was mysteriously devised by Pam Gellar and Geert Wilders, two non-Muslims who are notorious for stirring up anti-Muslim sentiments, and hiding them under pseudonyms of "free-speech" or in the case of Charlie Hebdo "satire". I am fully aware that satire is used to ridicule a particular individual, group, institution, or belief, using slick humor. I'm also aware that it is used as a form of subversion in an attempt to bring down such entities and ideologies.

Which is why I'm very confused as to why would you take this approach in addressing the violence in Chicago, especially in lieu of the proliferation of the Black feminist movement, and their "gynocentric" view of the world, which renders man, especially Black men in this case, as inept, belligerent, incompetent beings who only understands violence, sex, and money, having very little or no intellect at all, and proving incapable of having any positive impact in society, whether from a societal, or familial point of view.

The idea of using an old Greek comedy of women banning the coochie in order to increase the peace among warring factions is befuddling to say the least.  In this case of Chiraq, you are using women, whom for some strange reason are "empowered" to withhold sex from their combative significants as some sort of protest without asking the question why would such "intelligent" soul sistas would even skooch the coochie to such men who harbor self-destructive behavior in the first place is perplexing! Talk about paradoxical!

TO BE CONTINUED....

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